Sainthood - Creation-Relational

Enheartenment / Sainthood / Creation-Relational

Creation-relational Sainthood in Theohumanity refers to the attainment of the ‘I Am’ consciousness of Unalism, Love, or Oneness-Unity in the form of an almost indescribable expanded experience of Love and Bliss as valences of content-based experience. It involves the exploration of the multi-tiered array of Supraphenomenal consciousness and Being beyond the world-perceptions created by the six senses of the human bodymind: sight, smell, touch, taste, hearing, and thought. Attainment of the ‘I Am’ can be actuated by the gradual opening of the seventh sense of the third eye, or sixth chakra through the practice of Contemplation of Silence over the course of many years.

Theohumanity, unlike many paradigms of Buddhistic influence, does not see the mutli-tiered levels of Supraphenomenal consciousness and Being available to those who have opened their third eyes as unreal projections of the bodymind or immortality projects relative to the truth of the Nondual. These tiers of consciousness and Being are as real as the Phenonmenal and the Nondual, orders of existence populated by sentient beings and energetic valences vibrating in less dense domains than that of the most dense earthen.

In the attainment of the ‘I Am’ at the apex of this long-term exploration, you no longer need life to have or give you meaning because you and Life are the meaning, life going through you rather than you going through life. Unlike Sagehood wherein all sense of an extant selfhood is lost, in this first vector of Sainthood, it is an existential meaningfulness fear that is challenged and lost while retaining a sense of selfhood, even though this form of selfhood is thinned out to the most ineffable degree in the ‘I Am’ Unalism of Love-Bliss.

As significant as it is, the Oneness-Love Consciousness of the ‘I Am’ is the last frontier of sense-of-selfdom that must be lost in the attainment of the Nondual in Sagehood. This is so because the ‘I Am’ state of consciousness is still an experience, still a ‘self’ having an experience, in this case that of ‘I Am One with Everything.’ Despite being the most expanded and ‘biggest’ Self of All you can experience as a soul beyond personality, the ‘I Am’ of Love is still one that is still developmentally less mature than attainment of the Not-self. As Gautama taught us, even though the ‘I Am’ is a critical stage of consciousness maturation that involves expanding your experience of personality-self into the depths and heights of your soul consciousness and how that soul consciousness merges into the Oneness of everything and the Love inherent in that, there is more to move through.

As you deepen Creation-relational Sainthood practice toward attainment of the ‘I Am,’ domains of interest and experience such as reincarnation, astrology, enneagrams, psychism, soulmates, channeling, chakral/energetic healing, the story of what actually happened in yeshua’s last days in Judea, and of course access to other vibrational tiers of consciousness, are encountered and moved through as you slowly open up to the Love-Bliss of the ‘I Am.’ Referring to these domains of interest, Theohumanity offers seven major premises of Creation-relational Sainthood:

1. Human beings are sourced by a permanent individualized soul-consciousness.
2. There is no such thing as any essential evil or Satan battling God for your soul, which has only and ever been a product of pre-egoic distortions of reality.
3. Universal Love can only treat all forms of fear temporarily and not heal fear in any permanent or essential way, and forgiveness can never offer any authentic path to spiritual maturity because of its legitimation of the illusion of victimhood.
4. The Allness or Creational Aspect of God is comprised of twelve tiers of Being each more dense than the previous, access to which is accorded by practice resulting in the full flowering of the sixth chakra traditionally referred to as the third eye.
5. No human being who has ever been born or ever will be born is more God in his or her own nature than any other human being.
6. What has been called freedom of personal will and what has been called destiny have never been contradictory notions, that both are eternally applicable in the human condition.
7. Individualized soul-consciousness moves through multiple incarnational chapters of individual being, the primary task of which is to heal the three fears of soul-birth and only then re-encounter and embody the God-Nature of our Being for the first time.

In terms of reincarnational process, Theohumanity offers these premises:

* Re-incarnation for human beings does not cross basic species borders.
* We do not just incarnate in what we call planet earth.
* Children always choose their parents.
* We choose specific incarnational chapters to bring forward specific themes of healing based in homeopathic dynamics.
* At what we call death, our soul-consciousness immediately returns to whatever tier of density of origination it began its birth of self-reflective journey.
* There is no such thing as karma in the way it has been taught.
* Not remembering past reincarnational chapters does not mean reincarnation is not true.

The contemplation of Silence allows the opening of your sixth chakra so that it is possible to access all the Supra-phenomenal tiers of consciousness that vibrate between the Phenomenal and the Nondual. Silence is not just the absence of sound, but as an ever-deepening presence all of its own. As one opens up to it. Silence actually acquires substance, and one experiences it as That Which makes hearing sounds possible. The increasing depth of Silence you attain will thus allow you to begin to experience subtler and subtler frequencies of Being that are being broadcast at all moments and interpenetrating this dense Phenomenal realm every moment.

This seeking of Silence has both Yin and Yang valences. In a Yang sense, you must actively seek to ‘hear’ Silence, but then lay back and in a Yin way let it come to you. The more you do it, the more you will be able to apprehend subtler and subtler aspects of consciousness, the voices of trees and rocks and animals and stars. In this way, you begin to hear the music of the Heartbeat of God in all things, as they and you move in a dance of Tao that will increase sensitivities in all of your senses and create a certain kind of peacableness in every day life that simply cannot be created in any other way. At the upper end of your practice you then expand into a sense of ‘selfhood’ in a Oneness Unity-Web of Love that is the ‘I Am.’