The Way of the Saint

Owing to the architectural legacy of your soul, you possess three natural Hearts. These are the natural Heart of your authentic Person, the natural Heart of your nondual Sage, and the natural Heart of your Love-realized Saint. Very few of us in history have known about, and none have ever yet fully embodied, all three of these natural Hearts. Those who have known they possess at least one or two of our natural Hearts and then awakened them tended to become our enduring spiritual teachers.

Whereas Personhood involves healing of the fears of being in life by awakening the Heart of your authentic Person, and Sagehood involves healing the fear of being not in life  by awakening the Heart of your nondual Sage, Sainthood involves healing the fears associated with being life in intrinsic and essential ways not available in either Personhood or Sagehood, by awakening the Heart of your Love-realized Saint. In other words, healing the fears of being in life and in not-life do not touch another level of fear associated with the third soul-origination fear, that of being life itself rather than being a being who goes ‘through’ life.

So in Personhood we learn to live our personal life as inviolately our own, based in emotional healing and not mental body attitudes or milestones of behavior, never feeling guilty about our healthy impulses to manifest embodiment of healthy human fulfillments without themes of sacrifice or victimhood whatsoever. In Sagehood we learn that we actually have no life at all in the ways we have defined it, as we encounter the inability to experience any thing solid or permanent that we can call an ‘I’ at the center of our so-called life.  In Sainthood, we learn that our lives are not only far bigger than we could ever have had experienced as even a healthy ‘I,’ but they are actually not our own, that they belong to God as we live out Its life experience in this dense realm in the form of our ‘I.’ In that sense, what we experience as our self-sense of ‘I’ is actually just a subpersonal expression of Maker’s Consciousness in human frequencies of being, expressing first as embodiment of the ‘I Am’ and secondly as the embodiment of ‘I Am of Maker.’

The journey to Enheartenment thus involves the benchmarks of first attaining the emotionally mature ‘I’ in Personhood; then the ‘Not I’ of Sagehood; and then the attainment of both ‘I Am’ and ‘I Am of Maker’ in Sainthood. Unlike other paradigms, including mental-body based Integral maps that never include the emotional body and its primacy over the mental and the paradigm-shattering results of such a distinction, Theohumanity allows you to experience all three attainments without experiential or metaphysical contradiction. As such, the aim of Sainthood practice is for you to live into, and as, the truth that all of life is just the Maker-Creator Aspect of God expressing Itself inside and through Its holonic self-aware versions of Itself we call a human being.

Sainthood in Theohumanity consists of involves creating relationship with both the Maker-Creator and Its Makings and involves two vectors of practice, Creation-relational Sainthood and Creator-relational Sainthood. In Creation-relational Sainthood practice, you learn to embody the ‘I Am’ consciousness you may have heard of from certain esoteric spiritual circles. And in Creator-relational Sainthood, you learn to create a energetically vital and real personal relationship with the your Parent, the Maker-Creator.

The aim of true Sainthood practice in Theohumanity is thus to first encounter the Allness Aspect of God through Creation relational Sainthood practice and the Maker-Creator Aspects of Living God through Creator-relational Sainthood practice. Taken together, the fear involved in healing your way to attainment of these two vectors addresses the third soul-origination fear of surrendering your life and being to both an unseen and mysterious spiritual ‘system’ within which you always live in all dimensions of being, and Its original Author.

 

 

 

 

 

 

 

 

 

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